Biblical Readings for each day's Mass,
(for the Liturgical Year 2020)

08 July, 2020
Wednesday, Week 14

Saint Kilian, bishop and martyr (opt. Memorial)

1st Reading: Hosea 10:1-3, 7-8, 12

Israel's infidelity has produced a seemingly hopeless situation

Israel is a luxuriant vine
that produces his fruit.
 According to the abundance of his fruit
he has multiplied his altars.
 As their land has prospered,
they have adorned their sacred pillars.
Their heart is divided. Now they will be found guilty.
God will demolish their altars. He will destroy their sacred pillars.
Surely now they will say, "We have no king."
For they do not fear the Lord;
and the king, what can he do for them?

Samaria and her king float away,
like a twig on the water.
The high places also of Aven, the sin of Israel,
will be destroyed.
The thorn and the thistle
will come up on their altars.
Then they will tell the mountains,"Cover us!" and the hills, "Fall on us!"

Sow for yourselves in righteousness,
and reap according to kindness.
Break up your new field;
for it is time to seek the Lord,
 until he comes and rains righteousness on you.

Responsorial: Psalm 104:2-7

Response: Seek always the face of the Lord

O sing to him, sing his praise;
 tell all his wonderful works!
Be proud of his holy name,
 let the hearts that seek the Lord rejoice. (R.)

Consider the Lord and his strength;
 constantly seek his face.
 Remember the wonders he has done,
 his miracles, the judgements he spoke. (R.)

O children of Abraham, his servant,
 O sons of the Jacob he chose.
He, the Lord, is our God:
 his judgements prevail in all the earth. (R./)

Gospel: Matthew 10:1-7

Jesus sends his apostles to the lost sheep of the house of Israel

Jesus called to himself his Twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. Now the names of the Twelve Apostles are these. The first, Simon, who is called Peter; Andrew, his brother; James the son of Zebedee; John, his brother; Philip; Bartholomew; Thomas; Matthew the tax collector; James the son of Alphaeus; Thaddaeus; Simon the Canaanite; and Judas Iscariot, who betrayed him.

Jesus sent these Twelve out, and commanded them, saying, "Do not go among the Gentiles, and do not enter into any city of the Samaritans. Rather, go to the lost sheep of the house of Israel. As you go, preach, saying, 'The Kingdom of Heaven is at hand!'


May your words, O Lord, be in my thoughts, on my lips, and in my heart. May they be my guide on life's journey and keep me near to you.

Giving and Sharing

"Go out to the lost sheep and proclaim, "The Kingdom of heaven is near."

In God's ideal kingdom, the world's produce is to be shared with everyone; and by goodwill and planning there should be plenty for all. Much later in its history, the Israelite kingdom would deny this right of sharing in resources, and social justice was neglected. Whenever the poor are wronged, prosperous folk tend to worship gods other than Yahweh. But when the wealthy selfishly let their neighbours go hungry, fearless prophets rose to voice the anger of God, who rescues his poor out of slavery.

Somehow, the way must be found to share in each other's gifts without losing our human dignity and sense of equality. Economic measures are never enough of themselves; the solution must have a religious dimension too. Mere legal compliance allows for many loopholes and clever manipulation, and sooner or later injustice and idolatry become rampant like weeds in the once luxuriant vineyard. When we give to others, remember that it is a God-willed sharing, not a one-way giving. In this process, we are learning as much as teaching; for we are as needy as our neighbour, even if in different ways.

One of the chosen twelve

Jesus chose twelve from among the wider group of disciples, calling them to share in his ministry in a special way. They had privileged access to Jesus; they were given much and much was expected of them. When the gospel writers name the twelve and when they come to Judas Iscariot they always refer to him as 'the one who was to betray him.' The Evangelists were, of course, writing from hindsight. They knew that one of his inner circle would betray him, and that the Sanhedrin, in turn, would hand him over to the Romans as a threat to public order. The gospel writers don't gloss over the stark reality that one of the chosen Twelve betrayed Jesus. In the National Art Gallery of Dublin there is a wonderful Caravaggio painting of the result of Judas's betrayal, the arrest of Christ in the garden of Gethsemane. The story of Judas is a warning that just because Jesus' chooses us does not automatically mean we stay faithful to him. Our baptismal calling is to keep on choosing the Lord who has chosen us. Each day we commit again to him and to his way, as followers of his life, death and resurrection.